Gay bar why we went out
Edward Behrens
Gay bars are, as anyone who tries to leave out in a homosexual fashion knows, disappearing for all sorts of reasons, most of which predate the pandemic: apps, rising rents, gender fluidity. For those who depart out in hunt of them, the fact of their closing can be quite sad. They are a theatre of gay experience, drawing men to a place where they can fulfil a dream – not, says Jeremy Atherton Lin, ‘to be who they’d always been, but who they wanted to be’. Lgbtq+ bars also carry a hallowed place in gay history. As Atherton Lin notes, ‘The label of a homosexual bar, Stonewall, provides the metonym for gay liberation.’
The phrase ‘gay bar’ covers many sorts of establishment, from 1990s hangouts like Rupert Street Bar in Soho (‘airy, glossy, continental. The style sent a obvious message: In here you won’t trap a disease’), to big black boxes such as Probe in Los Angeles (host to ‘a weekly party of happy hardcore’), to dark rooms (places ‘full of penises wherein each contains the strong possibility that it is, to use that old-fashioned queer initialism, tbh – to be had’). Then there are leather bars, kink bars for specific delights, piano bars for a sing-along. Atherton Lin proves himself a c
Gay Bar: Why We Went Out
A Leathery Mood: On Jeremy Atherton Lin’s ‘Gay Bar’
With few exceptions, the queer spaces I include visited over the years vary wildly, but there is a slippery quality that unites my experiences in them: the passionate bath of alterity. The queer DJ and scribe madison moore describes clubs as ‘portals’, for their ability to help us imagine a different way of doing things, to escape the capitalist and heteronormative logic of the ‘real world’. Through the gay bar as portal, we might enter places where we can be the majority not the minority, places where fantasy and debauchery are made possible, where identity and desire are heightened.
Jeremy Atherton Lin’s GAY BAR: WHY WE WENT OUT (2021) is a declaration of the author’s love of homosexual bars. It is, as far as I can tell, one of the only attempts at a cultural history of the gay bar, be it a cultural history that is sexier and messier, because Lin does not shy away from the visceral qualities of queer bars. He does not evade the smells and the dirt and the fluids as a comparatively fusty historian might (see, say, Peter Ackroyd’s QUEER CITY, 2017) and instead embraces impropriety. GAY BAR opens in
AN ABSOLUTE TOUR DE FORCE –Maggie Nelson
A Book of the Year
THE NEW YORK TIMES • VOGUE • ARTFORUM • NPR • SPIN
THE SPECTATOR • Same-sex attracted TIMES • THE WHITE REVIEW
ALOS ANGELES TIMES BESTSELLER
ESSENTIAL
BEAUTIFULAND ORIGINAL
GLITTERY, MAGNETIC
STYLISHWITTY
LYRICAL
RESTLESS AND INTELLIGENT
EXCEPTIONALLY WELL-CRAFTEDSEAMLESS
AMBITIOUS AND INTELLECTUALLY PROMISCUOUS
UTTERLY UNIQUE
I can’t remember the last time I’ve been so happily surprised and enchanted by a book.GAY BAR is an absolute tour de force.
GAY BAR is searching, erudite a
GAY BAR is a work of genius.
Smooth and ferocious; tumescent and pounding;
sweet, awkward, occasionally shy.
Phenomenological social history at its most fuckable. Love.